[In-image text shown thus throughout.]

Opening page for the five book collection.

[SYMBOLS BOOK of/by A D Van der Vliet Left Hand. This 1994-11-14.]

Comment:
This Title Page added in 1994, which was the time when the first book was being assembled with the earlier drawn images which all are dated, with a few exceptions. 

Entry One: Wall Hanging

Reference page

[See Wall Hanging dated: 1991-10-21-22-23]

Comment: This page was added when Book2 was assembled in 1994.

???

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Comment: Added to Book2 at assembly for reference to the Wall hanging.

[]

Comment:
The Wall Hanging assembly withparts of panels 3 and 5 folded over.

[ANGER HURT PAIN WHY?
NOT UNDERSTANDING!
The Cave BEAR Man
The Primitive in ME    ADV_LH_91-10-21 AM]

Comments: The text pages have a detailed description of the drawing composition process for this particular image.

[The Split PSYche of Men.
Finf a balance to HEAL
AVDV_LH 91-10-22]

Comment: All the letters are there of the word psyche, but the 'e' is lazy and elongated just above 'of'.

[To heal the Split
Act through the AWARENESS of the   ADV. LH. 91-10-23/1]

Comments: The missing word at the end of the in-image text is the shape of the drawing, the heart. The first sentence wraps around over the top from left to right.
The conductor spreads music notes around in music bar symbols, composing the second sentence. The heart shape appears to vibrate to the music!

[ADV.LH. 91-10-23/2]

Comment:
This text page is printed using the left hand through out.
this text should be readable as is. Use the keyboard key combo 'Ctrl+' to enlarge the image.

[ADV.LH.91-10-23/2]

Comments: No in image text.
The figures from the top left clockwise: The Dove, The Bear, The Snake.
The human is in the place of interaction between the three lower and the three upper chakras in the heart chakra of experience, which is hir place in existence.

[Healing the Split page of left hand text ]

Comments:Last panel in the wall hanging

[The Primitive in Me.
Two pages LH-text 91-10-21 AM 1/2]

Comments:Three sets of text follow in the book itself.
First relating to the Cave Bear Man the shown page of two LH pages, followed by two pages typed and one written. Then four written pages on the 'Psyche of Men'. Third on healing the Split one page; all for a total of ten (10).

[In the Balance of Men, the Temporal and the Eternal Know One An other. ADVLH-91-10-24 2/2]

Comment: The word Men is meant as generic for humankind.

[ADVLH 91-10-24 1/1]

Comments: The 1/1 and 2/2 appear to be a mix up. I think the drawing of the balances came first, with the text of 2/2 added afterwards.
Notice the use of the colours, the black orange in the scales as well as the figure of 'Men".

[See figure itself; 91-10-14/1 ADV.LH.1/1]

Comment; It is like an ode to the balance.

[To tell a Story:
  1. Know the Symbols.
  2. Free the Energy.
  3.Understand the Mechanisms.
  4.Practice Story Telling, and the Inner process.]

Comments. I appear to have used a brushtip here as an experiment, whereas up to this time I used crayons.

[To learn Symbols: …]

Comments: The text is clear nough to read in the enlarged display that can be activated by clicking on the thumbnail image.

[To free the Energy:]

Comments:

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Comment:

[Speech naker teaching the making of sounds
ADVLH. 91-10-25 1/2 ]

Comments: Note the campfire scene figures at the cave's opening. The teacher is positioned left and the pupils to the right, immitating the sounds.

[To Day I learned that the {name} of my 'Wildman' ie the Cave Bear man is "Speechnaker'
He tought how to make animal calls, needed for hunting, and to express emotions.
Hunts were practices in the big dark caves, to results in 'blind' cooperation in the group hunt of large animals, coordinated by means of speech sounds that Cro-Magnon man held over Neanderthaler man. ADVLH.91-10-25,2/2]

Comments: I added 'name' in {} just here, as I recall a notion of my old intention at the time.

[Speech maker 91-10-25.]

Comment: I'll try this text as is for now, 2014-02-19.

???

[Speech Maker
ADV-LH 1/4 1991-10-27]

Comment:

[Speech Maker Speaks:
" A person must learn to make hir own story. The old ones have died." "To make a story:
Learn about the symbols of men's prehistoric past. That will form the new vessel1).
Learn about your shadow as a person and a group and accept it. That will give access to the repressed energy.
Open up and validate the inner life. Learn how to guide the freed energy into the new VESSELS.2)
ADV-LH 1991-10-27 2/4]

Comment:At 1) is drawn in a vessel symbol and at 2) it contains a flame. Both are shaped like the vessel in 'The light out of , which is the following entry.

[A Light out of
ADVLH 1991-10-27-3/4]

Comments: The word 'darkness' is represented by the black colour of the bacground, thus linking words with image.

[ For {men} to SURVIVE
HESH
MUST GETTO KNOW HIR Self
AS A SPECIES & AS A PERSON
STARTING wiTH Hir self. NOW
ADVLH 1991-10-274/4]

Comments: {men} added here is to signify that the human image is the word. Hence the pronoun constrution 'HESH' in the figure.
Hesh and hir are meant as gender neutral pronouns, combining he/she and her/his, respectively.
The notes of 1/4 to 4/4 indicate that they form a set, eventhough they have their own titles.

[I have come to express: Credit for Work Done …
ADVLH-91-10-28 Through the Anima.]

Comments: The credit phrase' is diificult to make out to the right of the 'Miz'.

[ to the Miz
ADV-LH-1991-10-28.]

Comments: 'her' is the eased in word after regard.
. Attempts to 'posses' the female dream figure in life situations leads to disaster.

[To heal the split consult the heart. In its Tenemos is the Meeting place.
It is here that fear and distrust, meet trust and understanding.
Helt in compassion, that comes/rises from acknowing my own Human Nature.
ADV-LH, 1991-11-2/1]

Comments.

[Tenemos of the Heart
ADV-LH 91-11-02/2]

Comments: Tenemos means 'a safe keep'; from tenir or hold, relates to 'tenement'.

[The Healing Place is in the Keep of the Haert
AD-LH-91-11-02/3]

Comments: This is the last entry of book 2, page 36 starting with 1 in book 1.

[]

Comments:

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Comments:

Entry Four:

Entry Five:

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Comment:

Entry Six:

Comment:

Entry Comments & Book One content and End.

Comment:
This content was written up in the fall of 1994, when this Book_1 was assembled. The typed out version of this handwriting is found under 'content' in the navigation bar of at the top of this web page.