On the 26th, this instance, I made quite a few pencil notes, which I now want to record under writings below. In addition I also made a short entry in my little black book, which will follow the above.
On last Sunday evening (the 27th) I experienced three unusual, but not unknown to me, types of awareness. One was the very faint presence of my recently departed youth friend Paul Dijkstra, Zeist, who was the source of ‘volharden’ which is Dutch for ‘persist’. This was followed directly by the sense presence of my study friend Jaap Elze - still in this world I think - from whom I intuited ‘The search is ending, this is the end of the search; proclaim.’ Last was my awareness of an energetic and young woman - my mother renewed as it were - with the words ‘don’t be distracted by affections.’ That concluded the three sensed presences and their intuited messages.
These three awareness experiences I interpret as relating to my foregoing contemplation and search that morning, regarding all the ideas that I have now discovered throughout my life. These have now culminated for me in this sensed need for tolerance in our globalised world, as I have mentioned earlier. And my query of that morning was what to do with this discovery. I was in a quandary about that and then later the three ‘responses’ emerged into my awareness.
Working some more on this content yesterday, I made a couple short notes on page 67 of my black book as mentioned. They consist of three points: re-structure, perspective and way forward, as formal structure with the content of: shared heritage, wholeness in diversity and gratitude. This I will elaborate below.
Today and after my walk I am slowly coming to the insight that I am entering the proclaiming cum teaching stage, now that the searching has come to an end and while on my walk and having tea at ‘Savour’ I tried to discover how to begin with this. I recalled how I started teaching Statics or even Photogrammetry so long ago in 1968 at Ryerson Polytech.
Heidelberg Catechism:
What is your only comfort in both life and death?
But, what also came up was the first question in the Heidelberg Catechism, namely; ‘What is your only comfort in both life and death?”. That constitutes a very existential and engaging start, no doubt. But, also the need for a plan to follow emerged, to define a point of beginning and have an overview to prevent the wandering about in the woods.
Finally, upon coming home I thought of Herman’s talk this coming Sunday. He will speak on his first three presentation when he started here in Calgary forty five (45) years ago and I may find a further clue in that presentation!